The Last Birthday

Leonard’s 75th birthday was a quiet affair. A single candle flickered in a store-bought cupcake, its wax dripping onto the frosting as he sat alone in his kitchen. There were no calls, no visitors, just hte faint hum of the refrigerator and hte distant sound of traffic outside.

He had spent his life watching generations come and go, the cycle of birth and death spinning endlessly like a wheel no one could step off of. His own parents had long since passed, his siblings too, and his one brief attempt at a family — a marriage that dissolved before his 30th birthday — had left him with no children. He used to wonder if he’d regret that decision, but regret never came. Only relief.

Outside, the world groaned under its own weight. Another record-breaking heatwave, another war in a country no one bothered to understand, another scandal, another disaster. The news had become an endless loop of suffering. Leonard saw no reason to pretend it would ever get better. People were born, they struggled, the suffered, and then they died, only to be replaced by more of the same.

He had spent years trying to articulate this to others, but no one wanted to hear it. “That’s just life,” they’d say, as if that were an answer. As if that justified the whole cruel experiment. He had given up on trying to explain. The breeders had already won. There were billions of human crawling over a dying planet, convinced their existence was a gift rather than a burden.

Leonard leaned back in his chair and let out a long breath. The candle’s flame flickered, then went out on its own. He hadn’t even bothered to make a wish.

Right to Exist

In the year 2047, capitalism had finally achieved its ultimate form. Landlords no longer rented apartments, houses, or even beds. Those were luxuries. Now they owned the very act of existing.

It started innocently enough: a small tax on “public space usage” in overcrowded cities, then someone had the bright idea to monetize the most valuable real estate of all: being alive.

Basic Existence Plans

The government, now fully privatized under the United Corporations of America, partnered with major landlords to introduce Existence Permits. Every citizen was required to pay a Base Rent just to continue occupying space. There are different pricing models.

Basic Model: $999/month – The right to breathe, stand, and move in designated living zones.

Premium Model: $2499/ month – Sitting rights, access to indoor spaces, and limited privacy.

Elite Model: $9999/month – Full movement, private rooms, and the ability to own furniture.

Those who couldn’t even afford the Basic Model had two choices: join the Debt Labor Program (indetured servitude with a 200-year contract) or be sent to the Non-Existence Zone, which was a fenced-off wasteland where the unpaying masses wandered, waiting to starve.

Marcus Caldwell, a former software engineer, had recently been downgraded from “Basic” to “Pre-Expired” Status after missing two payments. A red timer hovered over his citizen ID, counting down the 48 hours until his legal existence would be revoked.

He tried everything: selling his furniture, begged on the Pay-to-Speak app, applied for a breathing subsidy. With ten minutes left, he made a final desperate call to his landlord, Mr. Hendrix, a man who owned over 50 million existence units across the country.

“Please,” Marcus begged. “I just need another week.”

Hendrix sighed. “Look, Mark, I like you, but if I let you slide, what message does that send to my other tenants? Existence isn’t free, my friend.”

“But I’ve lived here for years!”

“Exactly! And every year, your right to live gets more valuable. That’s how markets work.”

The timer hit zero. Marcus felt a strange sensation in his chest. His Existence Lease had been terminated. His biometric ID deactivated. The streetlights dimmed around him. Doors locked automatically. Card refused to recognize him. Even his digital wallet self-destructed, ensuring he could not longer participate in the economy.

Two armored Existence Enforcement Officers appeared, scanning his ID.

“Sir, you are currently occupying space without a valid permit. Please proceed to the Non-Existence Zone immediately.”

Marcus ran, but had nowhere to go. Everywhere had a fee. Sidewalks charged by the step. Air had a metered oxygen tax. His phone flashed its final message before shutting off permanently.

“Your free trial has expired.”

As Marcus disappeared into the wasteland, the landlords met in their executive towers to discuss the next innovation” charging people for memories. After all, why should anyone be allowed to keep experiences they haven’t fully paid for?

The future was bright … for those who could afford it.

Can Freedom and Communism Coexist?

I’ve been delving more and more and reading more and more into systems other than the oppressive one that is Capitalism. Something has to be done to bring down the entire Capitalist system. I think we need some sort of revolution and to make way for Socialism or Communism or at the very least Democratic-Socialism, Libertarian-Socialism, or Anarcho-Communism.

I’m fond of the freedoms we have so far in the United States, but with this new administration I fear that those freedoms are going to be taken away by the Capitalists. But you may be asking, “But isn’t Communism against freedom?” I have always thought that as well after being brainwashed and indoctrinated by the education system and the news, but it’s not the case.

Can freedom exist within a Communist or Socialist society? It depends on how you define “freedom” and “Communism.” If by “freedom” do I mean the ability to live without economic coercion? Have access to basic needs and participate in decision making? If that’s what I mean then the answer is yes. Many leftist theorists argue that true freedom is only possibly when Capitalism is abolished, since it forces people to sell their labor to survive.

Communism is against the right to accumulate wealth and own private property at the expense of others. In that regard, Communism is incompatible with freedom. Communism prioritizes collective well-being over individual accumulation, which can sometimes mean restricting certain freedoms such as the freedom to exploit labor or hoard resources.

Historically, some communist regimes have suppressed political freedom such as the USSR and North Korea, but those two were never truly Communist, but I’ll save that for another day. Many leftists argue that a stateless, decentralized form of Communism, like Anarcho-Communism would maximize both economic and political freedom.

In a truly Communist society — especially in a decentralized, democratic form like Anarcho-Communism — freedom of choice, speech, and the press could still exist, and in some ways, they might even be stronger than under Capitalism.

In a Communist system where resources are collectively owned and distributed based on need, people wouldn’t be forced to take jobs just to survive. Instead they could choose their work based on interests and community needs. However, certain choices like owning private businesses or accumulating excessive wealth wouldn’t exist because the contradict the principle of Communist ownership.

In theory, a Communist society could allow free speech and press, especially if it’s structured democratically. If power is decentralized and decisions are made collectively, suppressing speech would go against the idea of worker control. The press would be worker-run instead of owned by a few wealthy individuals, leading to a more diverse range of perspectives instead of media being controlled by corporate interests.

In short, freedom of speech, the press, and choice could absolutely exist under Communism, it just depends on whether the system is democratic and decentralized or authoritarian and bureaucratic.

Why Do Americans Oppose Socialism/Communism

Socialism and Communism are dirty words in the U.S., but why? A lot of it has to do with a mixture of historical, political, and economic factors.

  1. The Cold War Legacy which involved decades of anti-communist propaganda which painted socialism and communism as existential threats, linking them to authoritarianism and repression such as the USSR and China, but true socialism and communism are not authoritarian at all. The means of production are in the hands of the workers.
  2. Capitalist interests: The U.S. economic system is built on Capitalism and the ruling class such as billionaires, corporations, and politicians … all who have a vested interest in maintaining it. Socialism and communism challenge the private wealth accumulation so there’s a strong incentive to demonize them.
  3. Misinformation: Most Americans don’t actually know what socialism or communism are, thanks to decades of education and media framing them as inherently oppressive rather than economic and political systems with various interpretations.
  4. Republicans and many Democrats use “socialism” as a scare tactic to rally voters. Anything that threatens corporate control or wealth concentration gets labeled as “socialist” to shut down discussion.
  5. The military-industrial complex would be challenged by a socialist-leaning government. It would challenge the defense budget and imperialist interventions, threatening the profits of the defense industry and its political allies.

A lot of the American opposition to Socialism and Communism is rooted in elite interests rather than genuine ideological differences. Capitalism’s defenders know that socialism could work too well for the average person and not for the billionaires.

Revisiting Blood Meridian

I’m currently re-reading Blood Meridian by Cormac McCarthy, which is one of my top five favorite books of all time. It’s a brutal, hypnotic, and unrelentingly bleak book. McCarthy takes the myth of the American West and rips it apart, exposing it as a landscape of pure, amoral violence. He makes the violence seem surreal and inevitable.

The character of Judge Holden in particular is one of the most haunting literary figures. He’s part philosopher, part warlord, part devil. He embodies a vision of history and human nature that is completely devoid of redemption.

The book doesn’t offer easy conclusions of moral lessons; it just drags you through an endless nightmare and dares you to find meaning in it.

It’s one of those books that leaves you stunned when you finish it. Either you’ll be in awe of it, or you’ll never want to touch it again. Maybe both.

Blood Meridian reshapes how you see literature and maybe even history itself. It’s not just a Western, it’s a cosmic horror novel disguised as a Western. The sheer indifference of the universe in it is chilling, and Judge Holden is the embodiment of that.

Blood Meridian doesn’t just flirt with nihilism, it drags you into the abyss and makes you sit with it. There’s no redemption, no justice, no meaning beyond the endless cycle of violence. Even the protagonist, who seems like he might have a shred of humanity, is ultimately powerless against the chaos of the world. And Judge Holden? He’s basically an immortal force of destruction, dancing through history, laughing at anyone who thinks there’s order or morality. It’s the kind of book that leaves a scar.

There are some lessons in it though:

Violence is inherent to civilization.

McCarthy shows that violence isn’t just a byproduct of civilization but a fundamental part of it. The Glanton Gang’s violence is just business as usual in the American frontier. Human history is driven by war, conquest, and destruction, and making any romanticized view of the past naive.

Manifest Destiny was a Bloodbath.

The novel dismantles the myth of Manifest Destiny as a heroic expansion. The Glanton Gang which were hired to hunt Apaches turns into a lawless death squad, killing indiscriminately for profit. The Westward Expansion wasn’t just about pioneering and opportunity–it was also about genocide, greed, and chaos.

War is God.

Judge Holden represents a kind of cosmic nihilism. He believes that war is the only true human activity, the ultimate law of existence. If he’s right, then morality is just an illusion, and history is nothing but and endless cycle of domination and slaughter.

Fate vs Free Will.

The protagonist seems to have moments where he could choose a different path, but does he really have free will? The Judge suggests that all men are bound to the game of war, whether they admit it or not. The novel leaves open the question of whether the protagonist’s attempts at redemption matter or if he was doomed from the start.

At its core, Blood Meridian is a rejection of comfortable narratives about human nature, history, and morality. It doesn’t tell you what to think; it forces you to look into the abyss and decide for yourself what it means.

Why Republicans Want More Babies

Republicans push for higher birth rates for a few reasons, mostly tied to power, economics, and ideology:

  1. Maintain Political and Cultural Dominance
    • Many conservatives see declining birth rates as a threat to their long-term influence. They want more people raised with “traditional” values, which often align with their political and religious beliefs.
  2. Workforce and Economic Growth
    • Capitalism depends on a steady supply of workers and consumers. More births mean more future workers, taxpayers, and economic growth. Many Republican policies favor business interests, which benefit from a growing labor pool — especially one desperate enough to accept low wages.
  3. Religious Influence
    • The Republican Party has deep ties to Christian fundamentalists, who often see having children as a moral or religious duty. Many believe that birth control, abortion, and even declining birth rates are threats to their faith and society.
  4. Anti-Immigration Fears
    • Some Republicans worry about demographic changes, particularly the declining white birth rate in the U.S. This fuels their push for more births among their base while opposing immigration as a solution to population decline.
  5. Social Control
    • Encouraging childbirth while restricting abortion and contraception keeps people — especially women — economically dependent and less able to challenge the system. More children mean more financial burdens, making it harder for people to organize, resist exploitation, or take risks.

Ultimately, it’s about preserving their power whether through political dominance, economic benefits, or social control. They don’t actually care about “family values” so much as keeping people in a system that benefits them.

The Ashwood Grill

No one noticed when The Ashwood Grill burned down.

It happened on a Tuesday night long after the dinner rush, when the last of the barflies had staggered home and the kitchen staff had staggered home and the kitchen staff had scrubbing the grease from the fryer. A faulty wire in the walk-in fridge sparked, caught onto a stack of dry storage, and within minutes the whole place was up in flames. The fire department arrived too late to save anything but a few charred beams.

And yet, the next day, The Ashwood Grill was open again.

Same red vinyl booths, same flickering neon sign, same smell of burnt coffee and stale fryer oil clinging to the air. The menu still had the Tuesday night meatloaf special, still served with a side of lumpy mashed potatoes. But no one noticed.

Regulars wandered in, taking their usual seats without a second glance. The waitress, Barb, refilled their coffee cups with the same practiced indifferent. The cook, Gus, clanged around in the back, flipping burgers on a grill that should have been a heap of melted steel.

Across the street, Joe — the owner of a rival diner — watched with a cigarette handing from his lips. He’d seen the fire. He’d watched the flames lick the night sky, seen the fire trucks roll in, heard the building collapse. Yet there it was, standing just as it always had.

He crossed the street, pushed open the door. The bell jingled. The air smelled of burnt toast and fryer grease.

Barbara looked up, “Morning, Joe. The usual?”

Joe hesitated. “You burned down.”

Barbara blinked and him, unbothered. “Did we?”

“I saw it. I saw the fire.”

She shrugged, pouring his coffee. “Well, you must have been mistaken. We’ve been here the whole time.”

Joe sat and stared at the menu, his hands clammy. The letters seemed off. Fuzzy. They shifted when he tried to focus. The food came. The burger looked normal enough, but when he bit in, the taste was wrong. Not bad … just empty. Like a memory of a burger rather than the real thing.

He looked around. The customers chewed in silence, their faces strangely vacant. The jukebox played a song that didn’t quite exist, the melody twisting just out of reach.

Joe pushed back from the table, his chair scraping against the linoleum. “I gotta go.”

Barb smiled, “See you tomorrow, Joe.”

He left, the door jingling behind him.

No one noticed when The Ashwood Grill burned down.

And no one noticed when it came back.

Destroy Capitalism!

Capitalism perpetuates inequality, and the consequences of that are deadly. Poverty, lack of access to healthcare, homelessness, and food insecurity are all byproducts of a system that prioritizes profit over human needs.

The World Health Organization and various human rights groups point out that millions die every year because of preventable diseases, lack of healthcare, and starvation, all of which are exacerbated by capitalist policies. For example, in the U.S. the lack of universal healthcare results in tens of thousands of deaths annually due to people being unable to afford treatment.

A study from the American Journal of Public Health estimated that 45,000 deaths occurred in 2009 alone due to lack of health insurance. The poor are disproportionately affected by these systems of exploitation, showing how capitalism’s refusal to provide for the basic needs of everyone leads to death. And that’s just one example. It’s also worth noting that capitalism doesn’t just kill through neglect.

The pursuit of profit often leads to direct harm–exploitation of workers, environmental degradation, and wars fought over resources–leading to untold suffering and loss of life. The damage isn’t just in terms of mortality, but also in the lives destroyed by the system’s inherent inequality and disregard for human dignity.

How to Fight Capitalism with Absurdism and Anti-Natalism

Absurdist Economic Takes:
1. Corporate Feudalism Proposal – Argue that since corporations already control everything, we should just go full medieval and assign CEOs official lordship over their workers. “Sir Bezos of Amazonia” could knight his best delivery squires.

Hyper-Libertarian Work Ethics:
Suggest that employees should pay for the privilege of working at a company because exposure to capitalism is a valuable experience.

NFT Labor Contracts:
Advocate for replacing wages with NFTs of one’s own labor. “I don’t get paid, but I have a blockchain receipt proving I worked 40 hours this week.”

Extreme Subscription Model:
Suggest that capitalism should be fully subscription-based. Want to breathe air? That’s a premium feature.

Bring Back Bartering, but Stupid:
Insist on trading Pokemon cards, Beanie Babies, or memes as legitimate currency. “You want my labor? That’ll be three rare Beanie Babies.”

Disrupting Billionaire Worship:

Billionaire Hunger Games:
Suggest that the world’s richest should settle disputes in gladiator-style combat, with the winner getting to keep their fortune.

Forced Billionaire Parenthood:
Since billionaires love growth, they should be required to have at least 50 children each to keep the economy strong. Looking at you, Apartheid Clyde.

The Pharaoh Trump Proposal:
Demand that Trump be buried in a golden pyramid surrounded by all his wealth to ensure he takes it to the afterlife.

Absurdist Takes on Productivity Culture:

24/7 Workday:
If productivity is all that matters, why stop at 40 hours? Demand that we sleep in cubicles, dream about work, and have our unconscious thoughts monetized.

Replace CEOs with AI:
Insist that if workers can be replaced by AI, so can executives. “Let ChatGPT run Tesla. Can’t be worse than Musk.”

Uber for Everything:
Suggest that everything should be gig work, including marriage, parenting, and friendship. “I don’t have a best friend, but I can summon one on an app for $10 an hour.”

Taking the Stock Market to Its Logical Extreme:

Stock Market Battle Royale:
Argue that if capitalism is just a game, we should televise the stock market like a reality show where losing CEOs get voted off the island.

Day-Trading Human Lives:
Suggest that instead of money, people should be publicly traded. “I just invested in Karen’s Etsy shop. Her stock is rising.”

Weaponize Anti-Natalism Against Capitalism:

Kids as Investments:
I propose that children be issues stocks at birth, and parents must trade shares in their offspring.

Life as a Pyramid Scheme:
Argue that having kids is just capitalism’s version of multi-level marketing. “Recruit new workers or capitalism dies.”

The Eternal Waiter

There was a man named Gregor who worked as a waiter at a restaurant that no one ever seemed to visit. The building was enormous. An architectural monstrosity that stretched far beyond what was needed for any reasonable number of customers. The windows were perpetually clouded with dust, and the floor creaked with every step. Still, Gregor showed up every day at 11 a.m., precisely on the hour, and stood behind the counter.

For years, he waited.

Occasionally, the door would swing open with a dramatic screech, but no one would enter. Yet Gregor remained, polishing the empty glasses, adjusting the already perfectly folded napkins, and rearranging the menu for no one in particular. The menu, of course, was endless; an impossible list of dishes that spanned all the way to the horizon. Some items, like Essence of Tomorrow and Stew of Yesterday, seemed more like philosophical concepts than food. But Gregor knew them by heart.

One day, in the middle of wiping down an already spotless table, he saw a figure in the distance, at the far end of the restaurant. It was a woman, dressed in a wide-brimmed hat and an extravagant gown that shimmered as though made of forgotten stars. She walked slowly toward him, her shoes clicking on the floor in a rhythm that sounded like the ticking of a clock.

“Hello,” she said when she finally reached his counter.

Gregor stared at her, blinking. It was the first time someone had spoken to him in years.

“Are you ready to order?” he asked, unsure of the appropriate protocol for such an event. It had been so long since he’d expected an actual customer.

The woman smiled, but her smile seemed to vanish before it fully formed. “I don’t know,” she said, gazing at the menu. “What do you recommend?”

Gregor hesitated. The menu was a labyrinth of absurdities, and he knew better than to suggest Beef of Forgotten Futures or Chicken that Should Have Been Left Alone. But somehow, despite the meaninglessness of it all, he felt an odd sense of duty.

“The Soup of Your Dreams,” he said, pointing to a small, unassuming item at the very bottom of the list.

She nodded and sat down at one of the many empty tables, her eyes never leaving the menu. Gregor disappeared into the kitchen, though there was no one there to prepare the soup. The kitchen was, like the rest of the restaurant, a mockery of activity, a space where pots and pans hung still, gathering dust. There was no soup, of course.

He returned to the counter, holding an empty bowl, and placed it in front of the woman.

“Here,” he said. “The Soup of Your Dreams.”

The woman stared at the empty bowl for a long moment. Then she stood up without a word, turned, and began walking toward the door. The door squealed open, but she didn’t exit. Instead, she began walking back toward the horizon of the restaurant, getting smaller and smaller as she approached the other end.

Gregor watched her go. After a long pause, he stood up, walked back to the counter, and began polishing an already polished glass.

It was a cycle he knew all too well. A cycle that, like his waiting, had no purpose and no end. But, like the universe itself, he would continue the motions. The door would open again, no one would come, and the glass would need polishing. Always.

And so, in the heart of the empty restaurant, Gregor waited.