From Absurdist to Nihilist (Tentatively): Watching the World Undermine Meaning

I never expected to inch toward nihilism. For years, absurdism kept me afloat. Camus’ defiance in the face of meaninglessness, the idea that you can laugh at the chaos even when it’s crushing you. That you can push the boulder up the hill again and again and still find joy — or at least rebellion — in the act.

But lately, I’ve been staring at that hill and wondering if it’s even worth approaching anymore.

The world feels like it’s daring us to stop believing. The U.S. is caught in a feedback loop of delusion and decay. Billionaires play empire while the rest of us drown in rent, debt, heatwaves, and endless headlines. Climate collapse isn’t creeping anymore; it’s sprinting. The political system’s not broken, it’s working exactly as designed to protect capital and crush dissent. The cruelty isn’t a glitch; it’s a feature.

I used to think absurdism gave me a way through it; that laughing at the system, mocking it, refusing to surrender meaning to it, was a form of resistance. And maybe it still is. But there’s a point where the laugh feels hollow. Where the defiance feels like theater, and the audience left the building years ago.

I’m not fully gone. Not yet. There’s still a part of me that wants to spit in the face of despair and dare it to flinch. That wants to imagine Sisyphus happy, even if only out of spite.

But I’d be lying if I said nihilism isn’t whispering louder lately. Not the cartoon nihilism that gets misrepresented — not the “nothing matters so do whatever” kind — but the cold, empty realization that maybe there really is no justice coming. No redemption arc. No meaning to extract or invent. Just survival, until we can’t anymore.

I don’t know if this shift is a phase, a spiral, or a new state of being. But I know I’m not alone in feeling it. The world is making nihilists faster than it makes meaning.

And maybe admitting that — even tentatively — is the first honest thing I’ve done in a while.

I’m Not a Liberal, I Just Make Sense: Why Labels Fall Short

It happens all the time. I challenge right-wing talking points, call out capitalist exploitation, or support basic human rights, and suddenly — boom — I’m a “liberal.” As if that’s the end of the discussion. As if being anti-fascist or pro-worker automatically plants me squarely in the Democratic Party’s center-left garden.

Let me be clear: I am not a liberal. I just live in a country so far to the right that calling for universal healthcare, climate action, or labor rights feels like revolution.

Why people call me a liberal:

  1. I argue with conservatives.
    • Apparently, in the American binary brain, if you’re not parroting Fox News or defending billionaires, you must be a Democrat. The idea that there’s something to the left of liberals is unthinkable to many.
  2. I care about people
    • When you defend the poor, the unhoused, immigrants, or even the basic right not to die from lack of insulin, people assume you’re a part of the “bleeding heart” liberal crowd. As if compassion is a party platform rather than a moral baseline.
  3. I don’t support Trump
    • That alone gets you painted blue in some circles. Never mind that opposing authoritarianism, racism, or conspiracy cults isn’t a matter of party loyalty — it’s basic sanity.

Why I’m not a liberal

  1. Liberals love capitalism. I want to overthrow it.
    • Liberals think the system is mostly fine and just needs tweaks. I think the system is fundamentally broken and built on exploitation. We don’t need nicer capitalism — we need a new world.
  2. Liberals believe in reform. I believe in rupture.
    • Liberals put their faith in voting, committees, and incrementalism. I believe the change we need won’t come from polite asks or polished speeches. It’ll come from disruption, pressure, and direct action.
  3. Liberals want to return to “normal.” I want to move forward.
    • “Normal” gave us Trump, climate collapse, and a society that treats people as disposable. I don’t want to go back. I want something radically better.
  4. Liberals apologize for empire. I oppose it.
    • Whether it’s war, coups, or sanctions, liberals rarely challenge American imperialism. I do — because solidarity shouldn’t stop at our borders.

So what am I?

Call me a leftist. A socialist. A troublemaker. An anti-capitalist. A human being tired of being told the best we can do is Joe Biden or Kamala Harris with a side of despair. Just don’t call me a liberal.

Because I’m not here to make capitalism kinder. I’m here to make it history.

Whatever Happened to Fun Conspiracy Theories?

Remember when conspiracy theories used to be fun?

Back in the day, the tinfoil hat crowd was busy decoding crop circles, talking about secret alien bases under the Denver Airport, and wondering if the U.S. Navy accidentally teleported a warship in the 1940s. Sure, it was a little kooky, but it was mostly harmless, speculative sci-fi for weirdos with late-night radio and too much time on their hands.

We used The Philadelphia Experiment. Area 51. Roswell. Government time travel, secret Nazi moon bases, reptilian shapeshifters in Buckingham Palace. Were any of them true? Probably not. But they were imaginative. They gave us something strange to chew on–a kind of Cold War campfire mythology. These were conspiracy theories born out of curiosity and skepticism, not hatred or delusion.

Then something changed.

Somewhere in the 2000s, the weird wonder of conspiracy gave way to a much darker, dumber version of itself. Suddenly, conspiracy theories weren’t about aliens and teleportation. They were about vaccines causing autism, school shootings being faked, or a Satanic cabal of pedophiles controlling Hollywood and the Democratic Party. Fun got replaced with fascism.

What the hell happened?

Well, a few things, actually:

The Internet democratized crazy and also monetized it. Back in the analog age, you had to seek out conspiracy theories. Now they’re pumped into your feed by Facebook’s engagement algorithm because rage and fear are profitable. Conspiracies became content and worse, career paths. Grifters realized they could make real money off your uncle’s paranoia.

The right also weaponized conspiracy. We went from wondering if the CIA was hiding aliens to wondering if the Clintons were drinking baby blood. This wasn’t random. The far-right figured out that conspiracy theories could undermine trust in institutions, turn people against science, and rile up an angry base. Enter QAnon, anti-vaxxers, climate denial, and a pile of corpses.

People also got lonelier, dumber, and more desperate. When capitalism gives you no future and every institution fails you, it’s no surprise people start reaching for “alternative truths.” Unfortunately, the ones being served up now are dumb, cruel, and designed to radicalize, not enlighten.

Conspiracies used to be about asking questions. Now they’re about refusing reality.

You can’t joke about the moon landing anymore without someone in the comments section trying to sell you ivermectin or ranting about drag queens. The vibe has shifted from goofy paranoia to militant stupidity.

So yeah. The fun is gone.

But maybe it doesn’t have to be.

Maybe it’s time we reclaim conspiracy culture–not to spread nonsense, but to fight absurdity with absurdity. Let’s bring back the tall tales, the surrealism, the while “what ifs” that made it feel like there was something strange and wondrous just under the surface of the everyday.

The world is already insane. Let’s make it weirder, not dumber.

When the State Turns the Dead Into Incubators

A woman in my state was declared brain-dead. Her family wanted to let her go. However, she was nine weeks pregnant–and the state refused.

They are keeping her body alive. Not for her. Not because there’s hope she’ll wake up. Not because her family asked her to. They’re keeping her alive for the embryo. She has become a womb with a heartbeat. A vessel. A corpse turned into an incubator.

If this isn’t dystopia, then what is?

I posted about it. I said, “Georgia is keeping a brain-dead woman’s body alive against her family’s wishes because she was nine weeks pregnant. They’ll only pull the plug after they pull out a baby. If using corpses as incubators isn’t dystopia then I don’t know what is.”

Someone replied, “So, you would rather kill an unborn wanted family member rather than have a piece of the woman you have lost? That’s reasonable…”

Let’s be clear: this wasn’t about a grieving mother begging doctors to preserve her baby. It was the state overriding the wishes of the family. Of the people who knew her. Loved her. Watched her slip away. And now they’re forced to watch her body turn into a baby machine.

I responsed, “No, I’d rather respect a person’s dignity in death and not treat their body like a farm tool. If the family wanted a ‘piece’ of her, they could have kept a lock of hair, not forced a fetus to develop inside a corpse. Grief doesn’t justify dystopia.”

When you don’t have a good argument, you fall back on gender. On insults. But gender doesn’t erase the ethical horror here: a government deciding your dead body isn’t yours anymore. That once you’re brain-dead, you’re fair game for state use–if you’re carrying a fetus.

This isn’t compassion. This is forced birth through necromancy. It’s Christian nationalism turning science fiction into state policy.

If a living woman chooses to stay on life support to try to save her pregnancy, I support her. That’s her decision. I may be an anti-natalist who thinks no one should breed, but I also believe in people having freedom of choice. Call it a contradiction if you want. That’s not what’s happening here though.

This was never about life. It’s about control.

And if you don’t think using someone’s dead body as a uterus without consent is grotesque then ask yourself why you think women only matter when they’re carrying something.

The Lazy Argument Against Socialism

Every time someone dares to critique capitalism, someone inevitably lobs the same tired grenade: “What about the 100 million people killed by communism?”

It’s a rhetorical nuke meant to shut down debate. And like most nukes, it leaves behind more smoke than substance.

Let’s unpack it.

First, the death tolls often cited (Stalin, Mao, Pol Pot, etc.) come from sources like The Black Book of Communism, which bundle together famines, wars, executions, and sometimes even natural disasters under the label of “communist killings.” By that logic, capitalism is responsible for every death under every U.S.-backed dictatorship, every colonial empire, every war for resources, and every child who dies because their parents couldn’t afford insulin.

Want to play that game? Fine. Let’s talk:

Colonialism under capitalism killed tens of millions — India under British rule, Congo under Belgium, the Americas under British conquest.

The Atlantic slave trade was a capitalist enterprise. Tens of millions died or were enslaved for profit.

Modern capitalism kills 8 million people every year from poverty-related causes like hunger, unsafe water, and lack of healthcare. Quietly. Systemically.

If we’re comparing body counts, capitalism is still actively killing.

Authoritarianism is not socialism.

The atrocities committed by Stalin or Mao were products of totalitarian regimes — not the idea of socialism. If we’re blaming socialism for every tyrant who used the label, then we have to blame capitalism for Pinochet, Hitler (who privatized heavily), and every U.S.-armed strongman from Latin America to the Middle East.

It’s not the label that matters — it’s the structure of power.

Socialism, at its core, is about democratic control of the economy. It’s about prioritizing people over profit. When done right, it looks like universal healthcare, strong labor rights, public ownership of essential services, and economic dignity for all.

That’s not a death camp. That’s a lifeline.

There’s the “Freedom” myth of Capitalism.

The defenders of capitalism always fall back on the idea of “freedom” — the freedom to start a business, chase your dreams, and become the next Jeff Bezos.

But for most people, capitalism means the freedom to work 60 hours a week and still not afford rent. The freedom to die if you can’t pay for insulin. The freedom to drown in debt because you got sick or went to college. Capitalism promises opportunity, but mostly delivers exhaustion.

And let’s be real: billionaires don’t get rich by working hard. They get rich by owning things other people work hard to maintain.

Karl Marx didn’t create the Soviet Union. He didn’t build gulags. He sent his life writing about a world where ordinary people could live without being exploited. The fact that authoritarian regimes warped his ideas doesn’t erase the truth of what he fought for anymore than capitalist’s crimes erase the concept of free markets.

The irony? Under capitalism, Marx’s grave now charges admission. Even in death, the system tried to make a profit off of him.

Socialism doesn’t need to be perfect to be better. Capitalism isn’t judged by Stalin. Why should socialism be?

If you’re tired of a system where billionaires fly to space while kids go hungry, maybe it’s time to stop fear the word socialism and start fearing the status quo.

Ban Porn but Not Bullets

America has a strange way of “protecting children.” Politicians foam at the mouth over the dangers of porn: banning it in libraries, restricting it online, and framing it as a national emergency. The moral panic machine runs hot: “Think of the children!” we’re told, as if seeing a naked body is a greater threat than dodging bullets in math class.

Let’s be clear: the same lawmakers pushing to scrub the internet of sex are the ones stuffing their campaign coffers with NRA money. They’ll ban books with LGBTQ characters and call it virtue, but they won’t lift a finger to stop the number one killer of children in America: guns.

That’s not a metaphor. It’s data. Guns kill more kids than cancer, car accidents, or anything else. But somehow, the people screaming about drag queens reading The Very Hungry Caterpillar don’t seem to care when a kid’s blood is mopped off the cafeteria floor.

Why? Because porn doesn’t fund their campaigns. Gun manufacturers do.

Let’s not pretend this is about protecting children. It’s about controlling culture while letting violence flourish. Banning porn is easy–symbolic, moralistic, performative. Addressing school shootings means regulating an industry, challenging power, and admitting that “freedom” without responsibility is a death sentence.

And maybe that’s the point. They don’t want to protect kids. They want to protect themselves–from change, from accountability, from the ugly truth that their priorities are rotten to the core.

So next time someone says they’re banning porn to “save the children,” ask them what they’re doing to stop the next school shooting.

Spoiler alert: probably nothing.

Why Do Republicans Want More Babies but Hate Sex?

There’s a bill that’s been proposed by Republicans that bans pornography. Shocking, I know. They want more babies but less people having sex. Make it make sense. Now, I don’t watch porn anymore. I haven’t in two years. I didn’t have an addiction to it. I just wanted to see how long I could go without watching it. I think this ban is an infringement on freedom of expression though.

Republicans love to lecture us about birthrates. “We’re not having enough kids!” they cry, as if they solution is to just start raw-dogging for America. They panic over “declining family values,” warn about demographic collapse, and push policies to encourage more births. But there’s one little problem: they hate sex.

Not just certain kinds of sex–all of it. They fight against sex education, demonize contraception, and lose their minds over anything outside of straight, married, God-fearing intercourse. They’re not just anti-abortion. They’re anti-sex, anti-pleasure, and anti-autonomy.

So let’s ask the obvious:

If they want more babies, why are they so hostile toward the thing that makes babies?

Because it was never about babies.

It’s about control.

Sex, when divorced from shame and fear becomes power–especially for women, LGBTQ+ people, and anyone outside their rigid moral framework. If people can enjoy sex without “consequences,” the entire structure of conservative power starts to wobble. They lose the ability to use pregnancy as punishment. They lose the ability to gatekeep morality. They lose the leash.

So they push abstinence-only education, attack access to birth control, and slut-shame anyone who dares enjoy themselves, even if it’s masturbation when you’re by yourself, pulling your pud, and just having a good old time by your lonesome. All this while pretending it’s about “protecting life.”

Let’s be real right now:

They don’t want you to make babies. They want you to suffer the consequences.

Their nightmare may not be low birthrates. It may be a liberated population that can’t be guilt-tripped, manipulated, or forced into compliance. That’s why they push forced birth while demonizing the sex that leads to it. It’s not hypocrisy. It’s strategy.

And it’s working–unless we call it what it is and burn their moral scaffolding to the ground.

America Loses Every War it Declares…

… and that’s not an accident.

There’s a pattern no one seems to want to talk about: every time America declares a “”war” on something, it loses. Spectacularly. Repeatedly. Almost like it’s designed to fail–or at least never meat to succeed.

Let’s take a stroll down our hall of shame:

The War on Drugs

Launched in the 1970s and ramped up in the 80s, this war didn’t end drug use. It militarized police, packed prisons, and devastated communities (especially Black and brown ones). Meanwhile, Big Pharma ran its own cartel out in the open with opioids. The result? A multi-decade failure that somehow made drugs more common. But hey, prison stocks are doing great.

The War on Poverty

LBJ declared this one in the 60s. Ambitious? Sure. But instead of ending poverty, we got decades of underfunded programs sabotaged by both parties. Fast forward to now: wages are stagnant, homelessness is rising, and billionaires are joyriding to space. Poverty didn’t lose. It adapted, got a tech job, and learned to live in a car.

The War on Terror

We “won” this one by destabilizing the Middle East, fueling global extremism, and wasting trillions of dollars. Afghanistan? A 20-year disaster with a Taliban victory lap at the end. Iraq? Invaded based on lies. Terrorism didn’t disappear, it diversified and learned to livestream.

The War on Crime

What this really turned into was a war on poor people, especially people of color. Instead of addressing root causes–like inequality, housing, education–we militarized police, filled private prisons, and normalized, a surveillance state. Crime didn’t go away, it just got rebranded. And the police budget? It’s still the only socialist program America will never cut.

Losing is the business model. These “wars” aren’t meant to be won. They’re meant to be permanent. They justify bloated budgets, feed private industries, and generate endless political theatre. You can’t win a war if winning means ending the gift.

It’s not a bug, it’s the point.

Tyranny’s Not So Bad: The NRA’s Quiet Surrender

Remember back in 2020 when the NRA wouldn’t shut up about the Second Amendment being our last line of defense against tyranny? It was their rallying cry–plastered across billboards, email blasts, and breathless Fox News appearances: “We need guns to resist tyranny!” They said it like a gospel truth, a sacred duty passed down by powdered-wig patriots.

Then 2021 rolled around. Same message. Different year. “Tyranny! Resist it! Arm yourself!”

2022? Still chanting it.

2023? Getting louder.

But by 2024, something strange happened.

The tyranny showed up. And the NRA? They suddenly went quiet. Or worse, they started warming up to it.

Turns out their definition of “tyranny” was always pretty selective. It wasn’t about government overreach or authoritarianism in any principled sense. It was about who was in power. If it’s a left-leaning administration? That’s tyranny. If it’s a far-right strongman dismantling democracy brick by brick? That’s “law and order.”

By 2024, with a fascist-leaning movement openly threatening civil liberties, suppressing dissent, and consolidating power? The NRA found itself oddly comfortable. Tyranny, it turns out, was negotiable–if it wore the right party pin.

So now we’re left with this absurd trajectory:

NRA in 2020: “We need guns to resist tyranny!”

NRA in 2021: “We need guns to resist tyranny!”

NRA in 2022: “We need guns to resist tyranny!”

NRA in 2023: “We need guns to resist tyranny!”

NRA in 2024: “Actually, tyranny’s not so bad as long as it votes red.”

Turns out, the guns were never about resisting tyranny. They were about enforcing it.

Capitalism is Exploitation with a Smile

Capitalism sells itself as freedom. The freedom to work, to buy, to compete, to win. But when you strip away the ads and the jargon, capitalism is little more than a global scheme propped up by the suffering of the many for the comfort of the few.

Let’s call it what it is: exploitation dressed up as opportunity. The boss makes money off your time–not theirs.

Under capitalism, labor produces value but workers don’t own the value they create. If you work eight hours a day building houses, flipping burgers, or coding apps, the profit generated doesn’t go to you. It does to the owner. Your wage is just a fraction of the wealth you produce–enough to keep you alive and quiet. That’s not opportunity. That’s theft.

The owner didn’t build the thing. You did. They simply own the means–the tools, the land, the license–and the systems that says that’s enough to justify getting rich off your back.

That’s exploitation.

Who picks your vegetables? Who sews your clothes? Who delivers your packages at 10 PM for minimum wage and no healthcare? Capitalism pushes costs downward and hoards rewards upward. The working class gets debt, burnout, and rent hikes. The ruling class gets yachts, tax loopholes, and bailouts.

A job under capitalism isn’t just a source of income. It’s a hostage situation. You work or you starve. You smile through abuse because your landlord doesn’t take moral victories as rent. The “choice” to work is only free if your survival doesn’t depend on it. Otherwise it’s coercion.

If you’re wondering why billionaires exist while people die from lack of insulin, it’s because capitalism isn’t broken–it’s working exactly as it’s designed.

Try living “off the grid” or refusing to work for a wage. See how long the system lets you survive. You’re either producing for capital or consuming from it. Either way, you’re part of the machine. Capitalism doesn’t need your consent. It just needs your compliance.

Capitalism wraps itself in the flag and calls its critics ungrateful. It tells us the work harder, hustle more, and bootstrap your way out of systemic inequality. But the truth is, no one ever got rich from hard work alone. They got rich from other people’s hard work. That’s the capitalist dream: own more than you do, and extract more than you give.

Capitalism doesn’t just fail to meet our needs, it feeds off of them. It turns basic human rights into business opportunities. Housing, healthcare, food, water are all rationed by who can pay. And if you can’t? Tough.

So no, capitalism doesn’t need reform. It needs to be replaced. With something that puts people over profit. With something that doesn’t see humans as inputs for someone else’s wealth.

Because a system built on exploitation will never deliver justice.