The Last Christmas

It was decided, though no one could say who decided it first, that humanity would end itself on Christmas. Not out of devotion. Not out of malice. Out of a particular exhaustion, the kind that settles over a species the way frost settles over a corpse; quietly, inevitably, without spectacle.

Some called it a gift for Jesus. Others called it a release for themselves. Most didn’t call it anything at all. Naming things only gives them weight, and humanity had grown tired of carrying anything with weight.

The idea spread the way despair always spreads: silently, with the elegance of a shadow that has finally stopped pretending to be anything else. By Advent, the world understood the plan without having spoken it. By Christmas Eve, the world accepted it the way a terminal patient accepts a prognosis.

There was no mass panic, no riots. Absurdity rarely inspires hysteria, only a kind of philosophical shrug.

One by one, city by city, continent by continent, humanity closed its eyes and unmade itself. No great violence. No catastrophe. Just a soft relinquishing, like candles choosing not to burn. When the last human fell into that darkness — a darkness strangely calm, strangely welcoming — the world exhaled for the first time in millennia.

Silence spread across the planet.

A silence so total.

Then came the surprise…

Jesus, expecting once again the usual hymns and the brittle cheer of obligatory joy, found instead the entire human race standing before Him in the soft luminosity of the afterworld. Billions of eyes, all sharing the same expression: the expression of beings who didn’t quite regret existing, but regretted having tried too hard to justify it.

“Happy birthday,” someone murmured. It wasn’t festive. It wasn’t ironic. It was spoken the way one apologizes for overstaying a life. Jesus looked at them — at this species that had repeatedly fumbled both suffering and hope — and for a long moment He said nothing.

Finally He whispered, “You weren’t all meant to come at once.”

A few souls nodded. Some shrugged. One laughed softly, the laugh of someone who has spent a lifetime wrestling with the absurd only to die of it. “We thought it would be a surprise,” another said.

“A surprise,” Jesus repeated, not angry, not sad, but with weary tenderness of someone who watched a child break their own toy just to make sense of its pieces.

He continued to send them back, but to what? To the same repetition? The same spiral between meaning and meaninglessness? Even He wondered if return was a kindness or cruelty.

He told them the truth: a truth so simple it was almost cruel in its clarity:

“Existence was the only miracle I ever gave you. What you made of it was your burden.” The souls felt no shame. Shame was for the living.

Instead they stood there, suspended in a light that illuminated nothing but themselves. Beings who had fled the weight of existence only to find that consciousness follows like a shadow. And so humanity spent eternity as it had spent life: questioning, doubting, arguing with itself, trying to make sense of a gesture no one had requested and no one had fully understood.

Jesus remained with them, not as judge or savior, but as a witness to their absurd act. The only species in creation to annihilate itself out of equal parts fatigue and affection.

A birthday surprise.

A cosmic misunderstanding.

A final proof that even in its ending, humanity insisted on being both tragic and ridiculous. The only combination it ever truly mastered.

What’s My Drug of Choice? Well, What Have You Got?

I remember reading a blog some time ago on another site by some old fuck that lives in her own little world and refuses to accept that the world changes, and she refuses to accept that sometimes people can’t help their situations. One particular blog of hers was about drug addiction, which was something she clearly knew nothing about. “People who use drugs have no one to blame but themselves. They had the choice to use drugs or not to use drugs and they chose to do it so they shouldn’t be helped.”

I was talking to my brother-in-law about this. We used the example of a party one time. No one goes to a party and just blurts out, “So who’s got heroin in this motherfucker?” A lot of the time heroin stems from an addiction to opiates, which are prescribed by doctors to manage pain. We as humans will find any way possible to eliminate the pain in our lives, whether it’s physical or emotional.

I started drinking and using pills when I was 19 or so. I’ve used coke, still smoke weed, drink occasionally (but have recently discovered that I can’t drink alone anymore. I won’t drink alone anymore.) Also, as I mentioned in my previous blog, I tripped on acid for the first time this past weekend. We’re all looking for ways to avoid, ignore, or eliminate pain. I don’t know too many people who become addicts because they’re happy. No one drinks alone because they’re entertaining happy thoughts. Those of us who use are trying to mask, hide, and again, eliminate pain. We’ll go to any lengths to do it.

I know what depression is like. I’ve struggled with it since my teens. It’s not something that’s easy to live with and it’s not something I’d wish on another person. Then again, maybe I would just so someone else could walk a day in my shoes to know what the pain is like. I commented on a friend of mine’s blog about depression, saying:

Sadness and depression are two very different things. I have felt sat before and I struggle with depression. Sadness is the loss of a job, the feeling you have after a fight with your partner, failing that test you studied so hard for.

Depression is wanting out. There is nothing to life and you go along every day and wonder why you still bother in the first place. It’s feeling that nothing is ever going to get better and dreading the days ahead. It’s sleeping the day away because you can’t bring yourself to face it. It’s just not wanting to play anymore as David Foster Wallace said in Infinite Jest. Nothing brings you joy but the nothingness of being unconscious somehow whether it’s from sleeping or being passed out from the night before.

It’s why we choose things that are bad for us to handle the pain. We drink, we do drugs, we try to numb the pain anyway we can because it’s physical and mental. You don’t feel anything when you’re on drugs. That’s the feeling we want … the feeling of not feeling at all.

It’s why so many who suffer from depression commit suicide. They want an out. They’re done with playing and have realized this life has nothing to give them.

I struggle every day with the feeling of not wanting to feel. I lie in bed and sleep for hours on end because I just don’t want to know what the day holds for me and I don’t care. I just want to be out of it. I want to be put into a coma so I won’t have to be dead, but I won’t have to deal with what’s going on in my mind anymore, either.

Knowing this, how could you say you don’t understand why people turn to drugs? It’s easier, faster, and sometimes cheaper than therapy.

You can’t understand a user’s mind
But try, with your books and degrees
If you let yourself go and opened your mind
I’ll bet you’d be doing like me and it isn’t so bad